Wednesday, November 27, 2013

I will pray for you



Recently I was asked how I felt when someone says, “I will pray for you”. Well, I have to say it all depends on the situation.

I know some non-believers are very sensitive to this issue. Some say offers of prayer to an atheist are passive aggressive, while others liken it to being given the middle finger. I don’t feel like that. When somebody who knows and cares about me and knows I am having a tough time tells me that they will pray for me, I know it is their way of telling me that I am in their thoughts. I like it. It is nice to be thought about.

However, more often than not when people tell me they want to pray for me, it has absolutely nothing to do with sending good vibrations my way. It usually occurs about 5 seconds after finding out I'm an atheist. It has more to do with protecting my soul from eternal damnation for my atheist ways. Then I’m not so happy about it. I keep my cool though. I don’t want to offend anyone’s religious sensibilities. For some reason those same people often think that my sensibilities cannot be offended.








So, back to my recent conversation and how I really feel inside when somebody wants to pray for me. I guess I feel indifferent. I mean how would you feel if a Voodoo shaman offered to slaughter a chicken and dig through its insides for you. Would that have any meaning to you? No? Ridiculous, right? I mean that Voodoo religion isn’t any less made-up than yours if you have one.










Voodoo follower in prayer. Check out the rest of the intriguing photos here.
Several times a day, light casts down from an opening at the highest point of the grotto ceiling. During these times, many Vodouisants can be found making their requests to the Loa/Iwa. It was that same light that the Taino Indians in that region centered many of their rituals around.



Jesus vs. Doctor Who


And for Thanksgiving, an atheist prayer.

Happy Thanksgiving!

Sunday, November 24, 2013

Egzekutor

As a full-fledged user of the local village library, I have decided to take advantage of the library services such as requesting a book that I want to read instead of just buying it. 24 zloty not spent is 24 zloty saved. Plus that, our librarian is very nice. It’s a pleasure to go to the library and now the library is also equipped with a computer and Wi-fi. Ok, so far I am the only person who has ever tried to use it, thus discovering that the library doesn’t know its own password, but whatever. Baby steps, baby steps.
gowniarzu marsz do kataRecently I requested the book “Egzekutor” by Stefan Dąmbski. It’s short, about a hundred pages, and took me a couple of hours to read. Stefan Dąmbski was a member of the Polish Home Army (AK) during WWII and a self-titled “egzekutor”. He participated in many “liquidation actions” as they were called, killing German soldiers returning from the front, German civilians, Polish people deemed traitors, random Ukrainians, general riff-raff and in many instances completely innocent people by mistake or just for fun. The book is not a complete memoir of his life or even his time in the AK. It wasn’t meant for publication and was only sent to publishers by family after Dąmbski’s death. It appears to be Stefan Dąmbski’s attempt to sort through his own memories and reflections before his death. Having said that, this book was hard to take, not because of the brutality of his descriptions, but because of the discrepancy between Dąmbski’s AK and the other accounts of the AK I have read.
Dąmbski as a teen, was permitted to join the AK after “taking care of” an informant, another young man that he knew well. In Dąmbski’s retelling, he volunteered to take care of the problem and killing the man was his idea. He claims that he had to convince the AK to allow him to do it and after a few hours of persuasion, they agreed. Perhaps that is true or perhaps it was the slick manipulation by the AK of a young boy eager to serve kill. And there’s another thing difficult to take in this book. Dąmbski does not present himself as a hero, but as a killer. He says that part of his motivation in writing his account is to contrast what the AK usually writes about themselves, mostly heroic stories. The writer of “Sołdat” had similar motivations. Dąmbski describes feeling like a hero, a patriot, at the time. His descriptions are however void of any heroism and patriotism and sound like the notes of a sadistic killer. What is war but sadistic killing colored with bóg, honor i ojczyzna.
The book includes some reaction of representatives of the AK, people who lived in the places he described and historians. Some of Dąmbski’s accounts are recorded in history a bit differently or attributed to different people. Dąmbski also does not include some actions he most certainly participated in. Some names are also changed, by the accident of memory or on purpose? We will never know. One accusation was that the AK did not participate in liquidating the locals. However, a historian was able to show documentation of such “actions”. I am struck by the absence of Jewish people in his writings. The AK has been accused also of “cleaning up” Jews in some areas. Perhaps Dąmbski didn’t participate in it, didn’t know about it, was so ashamed he didn’t want to mention it or not ashamed at all as not to mention it.
Dąmbski in his own defense in his own writing states,
Z każdej historii można wyciągnąć wnioski i się czegoś nauczyć, o ile wszystko opierać się na prawdzie.  Dlatego w tej książce piszę tylko o działaniach wojennych, w których sam brałem bezpośredni udział. Nie piszę tu o rzeczach, które mi opowiadano i których nie byłem świadkiem. Podaję tu fakty z życia prostego żołnierza Armii Krajowej.
From every story we can draw conclusions and learn something as long as everything is based on the truth. That’s why in this book I write only about those acts of war that I directly took part in. I do not write about things that were told to me or that I was not a witness to. I give facts from the life of a simple soldier of the Home Army.
Pisząc dziś te wspomnienia, próbuję – podając różne przykłady – usprawiedliwić siebie i takich jak ja, gdy chodzi o ogromne krzywdy, jakieśmy w tym czasie wyrządzili rasie ludzkiej. Za późno dziś, by prosić kogokolwiek o przebaczenie, tak się ludziom życia nie. przywróci. Niech to będzie jeszcze jedno ostrzeżenie dla przyszłych pokoleń i różnych organizatorów politycznych. Niech pamiętają, że każda wojna to tragedia, że w niej zawsze giną ludzie młodzi, mający całe życie przed sobą – i to giną niepotrzebnie.
Writing today these memories, I try – giving various examples – to justify myself and other like me regarding the enormous harm we did to the human race. It is too late today to ask anybody for forgiveness, it won’t bring those people their lives back. Let it be another warning to future generations and political organizations. Let them remember that every war is a tragedy and that in every war young people die, young people who have their whole lives in front of them die and they die unnecessarily.
I would have liked to read more about Stefan Dąmbski’s life before the war and after the war as he moved to the United States. I also wish that his reflections were more often and I guess with more reflection in them. I suppose this is a consequence of the fact that the text was written for himself and not for us and that in a few words he was able to reflect deeply enough for his own needs. Stefan Dąmbski perhaps intended to write more. His text ended abruptly mid-sentence. Stefan Dąmbski shot himself in the head in 1993 in Miami where he lived.

Tuesday, November 19, 2013

Book Drive

This is how it works. You announce on Facebook that you are doing a book zbiórka. Your friends go through their old books and give them to you –text books, poetry, history, art, detective, children’s books, anything and everything. You transport them to the village library and the glory is all yours! Sorry suckers!

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Just kidding. I am very grateful to everybody who donated. Thanks to one friend’s donation of intellectual and poetic reading materials, the local librarian thinks I’m quite a romantic.
All in all, more than 400 books were donated. I expect to be invited to the library re-naming ceremony any day now.

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The Alf collection: proof that our library is in need of some new books.

Friday, November 8, 2013

Quotes of the Week- The “What the What?” Edition

We have to start with the most controversial quote of the week from…drum roll, please…Priest Bochyński. Really, I am not specially targeting the Catholic church. It’s just that priests, bishops and other church supporters keep making idiotic statements in public places in full view of others who have eyes, ears, brains and recording devices. The latest unforgiveable and unable-to-be- explained-away quote was taken during an interview. Before anyone accuses me of taking the quote out of context, I will let you know that I read the transcription of the interview not just the article in the newspaper and the context is disgusting.  In the interview Priest Bochyński states that he personally knows of cases where, "same dzieci wchodziły do łóżek dorosłych, chcąc być spełnionym" and that "to był wybór dziecka".
Ok, English-only speakers, prepare to be disgusted because he said he knows of cases where “children themselves crawled into the bed of an adult looking for fulfillment” and that it was “the choice of the child.” All together now… Aaaamen.
You will be glad to know that the reaction of the media and the church has been swift and the punishment of Bochyński has begun.
I highly recommend this article http://joannasenyszyn.natemat.pl/81237,koscielne-lemingi which sums up what has been going on in Poland recently regarding the church and criticism of the church.
6-latki
The next quote is from one of the leaders of Ratuj maluchy. They collected a million signatures and demanded a referendum about the issue (among others) of lowering the age kids start school from age 7 to age 6. They are against lowering the age. Parliament voted against the referendum.
Łukasz Elbanowski said right after Parliament voted down the referendum,
“To, co widzieliśmy dzisiaj, to było lekceważenie demokracji.”
“This what we saw here today is a disregard of democracy.”
I couldn’t disagree more. I think it was rather a regard for democracy. They collected a million signatures. They were permitted to address Parliament. Parliament voted - just not how they wanted. There was also some talk of our constitutional rights being raped…I wonder how they feel about catechism in public schools being funded by the national budget and days off for the whole school to go to mass? Whose rights are being raped then?
The next quote comes straight out of the exciting private life of Chris. Envy on stand-by, please.
Next to my children’s school there is a private Catholic school, so I am often walking to school in the company of priests and nuns from our public school and/or the Catholic school. In Poland, people greet members of the clergy with a variety of phrases such as ‘praise the lord’ or ‘god bless’ and such others. If I have to, I say ‘good morning’ and if I can get away with it I give my best “you talkin’ to  me?” face. You will get no “praise be to god’s” from me. Anyway while walking to school this week I overheard this conversation between 2 nuns:
Nun # ONE "Wow, I got 8 Szczęść Boże's today just from home to here.”
Nun # TW0 "Well, yesterday I got 11 Szczęść Boze's just in the morning."
I suppose collecting Szczęść Boże's is like Facebook "LIKES" for nuns.

It says, “Let’s take care of this quickly. Which one of you has the most fans on Facebook?”
I know you are green with envy at my glamorous lifestyle. Can you handle more from the real life of Chris? This quote is from the village doctor who was recently needed as our Lizzie has pneumonia. The village doctor is cool. You can go to his apartment (above his office) without calling day or night and if he is home and sober, he will see you…all for the small price of…get ready for it…30 zloty. In addition to that, you will hear gems such as “można się zrzygać”  (you can puke) referring to tummy troubles you may have after taking strong antibiotics and the top hit of the week “i też można się zesrać” (you can crap yourself) referring to toilet troubles that often accompany aforementioned tummy troubles. What can I say? It’s the absolute truth. Oh, and I have no photo or graphics for that, thank goodness, so how about this…

Stay healthy!

Wednesday, October 30, 2013

Halloween in Poland Review

Halloween po polsku – Our 1st Halloween party in Poland with kids
Our Halloween in Poland – The Positives and The Negatives – My first contact with the negatives of Halloween
Halloween is around the corner… Preparing for Halloween
We are lucky ducks! A fantastic surprise from our favorite Polish Housewife
Halloween 2011 A rocking Halloween party and one of our best
How does Poland celebrate Halloween? Only I thought this funny
With all due respect, Bishops of Poland,… Where I learned that Halloween opens the door to satanism, in case you didn’t know.
A white Halloween My first snowy Halloween and our first Halloween in the village
And Halloween 2013 may just be called The Halloween that wasn’t. We haven’t planned our usual party and this year will probably be more of a chill-out than a blow-out. We’ll see.
Have a good one!

Sunday, October 27, 2013

Kielbasa Land czyli I’m rich and nobody likes me


This map of Poland aka Kielbasa Land was probably made as revenge for…


…this map, “The World according to Americans”. Hey, I thought Europe was one syllable (Yurp), not two (Yurop).

Hee, heee.

Thursday, October 10, 2013

Sołdat

Some time ago I started my adventure with reading whole books in Polish. I read a lot of newspapers in Polish but I had avoided whole books until just this summer. My first attempt was Wypędzone. It was a good choice as a first book for me. It wasn’t too difficult to read and I was interested in the subject matter enough to push through even with my language problems.
I decided to read Sołdat from the same series as my next book. I know it is kind of heavy on the WWII history. The book is heavy but at the same time insightful and informative. I had never read anything about WWII from the perspective of a Red Army soldier so that alone was enough to catch my interest. That and the total szacun I got from other people on the beach as I read it.
After that I watched the documentary entitled “900 Dni - Oblężenie Leningradu” (worth watching)and I finished off with the book  Bij w werbel i nie lękaj się wspomnienia - Maria hrabina von Maltzan. It’s a very interesting book and Misiu described the life of the duchess as zajebiste. Her life was amazing and eventful, but I wouldn’t want to have as zajebisea a life as hers. I also shed a tear as she described saying good-bye to her favorite chestnut trees from her family’s palace. I know this place well and those trees are still there. It’s not the most harrowing event of her life but it was touching for me.
I’m a peculiar person, I know.
So from Wypędzone I was able to learn 20 new ways to describe getting raped, here in Sołdat I was able to learn an amazing number of ways to say flaki. Oh and ziemianka which I kept reading as ziemniaka.
This in the introduction of the book Sołdat, the memoir of Nikołaj Nikulin, is what made me decide to tackle this book despite the difficult subject matter and difficult language for me, Polish.
Wojenne zwycięstwa i heroizm są powszechnie znane, przez wielu były opiewane. Lecz w oficjalnych zapisach nie ma prawdziwej atmosfery wojny. Ich autorów prawie nie interesuje, co naprawdę przeżywa żołnierz. Zazwyczaj wojny wszczynali ci, którym zagrażały one najmniej: feudałowie, królowie, ministrowie, politycy, finansiści i generałowie. W ciszy gabinetów układali plany, a potem, kiedy już wszystko było skończone, pisali wspomnienia, podkreślając swoje męstwo i usprawiedliwiając porażki.
Większość pamiętników opiewa samą ideę wojny, stwarzając tym samym przesłanki dla nowych planów wojennych. Zaś płacą za to wszystko ci, co giną od kuli, realizując plany generałów. Ci, którym wojna jest absolutnie niepotrzebna – pamiętników nie piszą.
Victory in war and heroism are commonly known and have been praised by many. But in the official records, there is no authentic atmosphere of war. The authors almost take no interest in what the soldiers actually experienced. Typically, war was launched by those it least threatened: feudal lords, kings, ministers, politicians, bankers and generals. In the quiet of their offices they drew up plans, and then, when everything was over, wrote memoirs, highlighting their bravery and justifying their failures.
Most diaries celebrate the very idea of war, thereby creating the conditions for new war plans. And to pay for all those who die from a bullet, carrying out the plans of generals. Those to whom war is absolutely useless, do not write memoirs.
You can’t get through this book without reading about death, useless, senseless death. Death is everywhere in this book. It’s a war memoir. Death is unavoidable.
Tak więc stosunek zabitych: jeden do dziesięciu lub nawet więcej – na korzyść przegranych. Ten rachunek prześladuje mnie ciągle jak najgorszy koszmar.
Czyżby nie dało się inaczej? Przecież tyle środków przeznaczano na armię przed wojną. Teraz nawet nie ukrywa się faktu, że na początku wojny nasze siły były wystarczające, by pokonać wroga.
Po upływie wielu lat oceniam, że inaczej być nie mogło, ponieważ ta wojna różniła się od wszystkich naszych poprzednich wojen nie sposobem jej prowadzenia, a jedynie rozmachem. Uwidoczniła się nasza cecha narodowa: wykonywać wszystko maksymalnie źle przy maksymalnej utracie sił I środków.
Thus, the ratio of dead: one to ten or even more - in favor of the losers. This account of affairs still haunts me like the worst nightmare.
Could it have been otherwise? After all, so many resources were allocated to the army before the war. Now, the fact is not even hidden that at the beginning of the war our forces were sufficient to defeat the enemy.
After the passing of many years, my evaluation is that it could not have been otherwise because this war was different from all our previous wars, not in the way it was conducted but by its momentum. It only served to highlight our national character: to do everything as badly as we can with a maximum loss of forces and resources.
And because hindsight is always 20/20:
Czasem w pamiętnikach generałów czytamy: “Jeśli zrobiono by tak, a nie tak, jeśli posłuchano by mnie, wszystko poszłoby inaczej…” Co by było gdyby! Czasem winią Stalina albo inny ludzi.
Sometimes we read in the memoirs of generals: “If it had been done like this and not like that, if they had listened to me, things would have gone differently…” What would have been! Sometimes they blamed Stalin, sometimes other people.
In describing the attitude to people and to life:
Pewnego razu podsłuchałem rozmowę komisarza z dowódcą batalionu strzeleckiego, który w tym czasie toczył walkę. Ta rozmowa wyrażała istotę rzeczy: Powalczymy jeszcze dzionek, dwa, dobijemy resztę I pojedziemy na tyły na przegrupowanie. Wtedy dopiero się zabawimy!
Once I overheard a conversation between our Commissioner and a shooting battalion commander, who was fighting a battle at the time. This conversation expressed the essence of the matter: “We will fight a day or two, kill off the rest and go to the back to regroup. Then we’ll have some fun!
Killing off the rest is in reference not to the enemy, but to their own soldiers. Killing off meant allowing the enemy to kill them, but what’s the difference to you the lowly soldier of the front line?
Zresztą, wojna zawsze była podłością, a armia – instrumentem zabójstwa. Nie ma wojen sprawiedliwych, wszystko one są – mimo różnych uzasadnień – nieludzkie. Żołnierze zaś zawsze byli nawozem. Zwłaszcza w naszym wielkim mocarstwie i szczególnie w czasach socjalizmu.
Besides, war has always been vile, and the army – an instrument of killing. There are no righteous wars, all of them are - despite various justifications - inhuman.  Soldiers have always been fertilizer. Especially in our big superpower and especially in times of socialism.
“Ludzie to pył. Naprzód!” “People are dust. Forward!” quote of general who was told his approach was a death wish for his division.
The author frankly cannot hide his disgust at journalists and other good for nothings who stayed at the back and profited from the death on the front line. He resents how they tell their stories and collect their medals.
Pogrzebią szlachetną pamięć o tych, którzy naprawdę walczyli i zginęli. Wojnę, o której sami wiedzą niewiele, przedstawią w romantycznej aureoli. To, że wojna oznacza strach, śmierć, głód, nikczemność – odejdzie na drugi plan.
They bury the noble memory of those who actually fought and died. The war, of which they know little, they present with a romantic aura. The fact that war is fear, death, hunger, wretchedness – comes in second place.
About injuries and survival:
Ludzie, którzy naprawdę walczyli na wojnie, bezwarunkowo powinni albo zginąć, albo trafić do szpitala. Nie wierzcie tym, którzy mówią, że przeszli całą wojnę bez jednej rany. To znaczy, że albo wałęsali się na tyłach, albo sterczeli przy sztabie.
Mnie ratowało od śmierci nie tylko szczęście, ale – głównie – odniesienie rany. W krytycznych momentach pomagały mi uciec spod kul. Ranienie – byle nie w brzuch i nie w głowę, bo równało się to śmierci – było szczęśliwą okolicznością! Idziesz na tyły, tam cię myją, przebierają, kładą na czystym prześcieradło, karmią, poją….O zranieniu żołnierze marzyli jak o urlopie. O lekkim.
People who actually fought in the war should unconditionally either die or end up in hospital. Don’t believe those who say that they passed through the war without a single wound. This means that they were either loitering at the back or waiting it out at the headquarters.
I was rescued from death, not only by luck, but - mainly – from getting wounded. In critical moments, that helped me escape the bullets. Getting wounded – just not in the stomach and not in the head because it meant death - was a happy circumstance! You went to the back, where you were washed, dressed, put on a clean sheet, fed, and watered...Soldiers dreamed of getting wounded like dreaming about a vacation. Slightly wounded that is.
But don’t even think about injuring yourself on purpose. For that they shot you in the head.
And now to get the perspective of the Russian aggressors described by the German women in the previous book:
As the Russian army crossed over into German territory…
Teraz wojna pokazała jeszcze jedno – zaskakujące dla mnie – oblicze. Wydawałoby się, że doświadczyłem wszystkiego: śmierci, głodu, ostrzałów, pracy ponad siły, zimna. Otóż nie! Było coś straszniejszego, co mnie dobiło ostatecznie. W przeddzień wejścia na terytorium Rzeszy do oddziałów frontowych przyjechali agitatorzy. Niektórzy wysokiej rangi.
-Śmierć za śmierć!!! Krew za krew!!! Nie zapomnimy!!! Nie wybaczymy!!! Pomścimy!!!
I staliśmy się tacy sami, jak naziści. Co prawda, tamci rozrabiali planowo: utworzyli gett, obozów, stworzyli protokoły i zestawienia zagrabionego majątki, rejestr kar, planowe egzekucje i tak dalej. U nas poszło po słowiańsku, żywiołowo. Bijcie, chłopaki, palcie, głuszcie! Marnujcie ich kobiety! Oprócz tego przed ofensywą sowicie zaopatrzono wojska w wódkę. I poszliśmy.
Now the war showed me one more surprising  face. It would seem that I had experienced everything: death, starvation, shellings, exhaustion, cold. But no! There was something terrible, which eventually “killed” me. On the eve of entering the territory of the Reich, agitators arrived to the front. Some were high ranking.
-Death for death! Blood for blood! Do not forget! Do not forgive! Revenge!
And we became the same as the Nazis. In truth, they did their damage following a plan: they created ghettos, camps, created records and statements, seized possessions, recorded penalties, planned executions and so on. We did our damage the Slavic way, spontaneously. Beat you guys, burn, smother! Ruin their women! In addition, before the offensive, the army was provided with ample supplies of vodka. And so we went.
As the war comes to an end, the author made it from Leningrad to Berlin.
Kontakty z sojusznikami były nikłe. Przeszkadzała bariera językowa i powściągliwość Anglików, którzy patrzyli na nas z góry. Amerykanie byli bardziej bezpośredni, zwłaszcza Murzyni, którzy z nami sympatyzowali.
Contacts with the Allies were slim. The language barrier interfered as well as the reserved nature of the English, who looked down on us. Americans were more direct, especially black Americans, who sympathized with us.
He goes on to describe an amusing situation in which a drunk Russian soldier stopped a German on his bike, hit the German in the ear, stole his bike and went on his way. The German complained to the English and they recovered his bike. Later a black American soldier got that bike from the German and handed it over to the Russian with a friendly slap on the back (for the Russian) and another punch to the ear for the German.
While that story is sad yet mildly amusing, the next is not.
W Berlinie widziałem, jak Amerykanin pobił śmiertelnie swojego rodaka – Murzyna. Bił go bestialsko, podkutymi butami kopał w brzuch, w twarz. Wszystko to nie wzbudzało sympatii do sojuszników.
In Berlin I saw an American beat his black compatriot to death. He beat him so savagely, with his spiked shoes he kicked him in the stomach, in the face. All this did not arouse sympathy for the allies.
I chose these few remarks from the book to give you a taste, however, the book consists of much more. The author includes his war story, the stories of others, anecdotes both humorous and tragic, his reactions and later reflections of what went on. Sometimes I got lost in the chronology as I think the author did as well in 1975 when he finally decided to put his story down in writing. I also got lost in my Polish occasionally mixing up active and passive tense as I do. I am fortunate enough to know war only from books and documentaries. I hope it stays that way.